A Radical Message for Mother’s Day 2012
Today I am posting a homily that my good friend Father Ezaki, Allentown PA, Diocese preached on Mother's Day.
A
Radical Message for Mother’s Day 2012
Father Bernard J. Ezaki
Rad-i-cal adj.
Arising from or going to a root.
On this Mother’s Day, how can I not
think of my own mother, who died in May of 2004? I think of Mom especially in the spring, for
she loved to make things grow—from the lush philodendron that sprawled over our
mantelpiece, to the fuchsia and geraniums that cascaded from hanging pots on
our back porch, to the peonies and lilacs that bloomed in our yard, to the
bluebells, hyacinths, irises, daylilies, and cleome that flourished in the
garden. Then there were Mom’s prized
tomatoes that climbed on stakes along the side of the house. The very fragrance of a tomato plant will
always make me recall my mother. Why,
one year, Mom brought in a tomato that was the size of my little brother’s
head! Mom sure knew how to make things
grow.
I, on the other hand, could learn
only the most rudimentary facts about plants.
Now here’s one horticultural fact that I did manage to pick up: If you
separate a plant from its roots, the plant is bound to die. That fact is so crucial that I think I’ll
repeat it. Any plant separated from its
roots is bound to die.
Speaking of roots, our Western
Civilization has its roots in Roman Catholicism. If you don’t believe me, I recommend a book
with a title that says it all: How the Catholic Church Built Western
Civilization by Thomas E. Woods, Jr.
Yes, our civilization has its roots in Christianity. Unfortunately, people who call themselves
enlightened are trying to sever our culture from its Christian roots. The inevitable result, barring divine
intervention, will be that our civilization will wither and die.
In our Gospel today, Jesus says
(John 15:12), “Love one another as I love you.”
One way Our Lord expressed His love for us was to speak the unvarnished
truth. So hold on to your hats,
folks. Here comes some love in the form
of unvarnished truth.
Roman Catholicism has given Western
Civilization two vital taproots that give life to our culture. Yet people in the media and the government,
on both sides of the political aisle, are doing their best to sever our culture
from these roots. What are these two
vital taproots? First, the belief that
human life is precious from the moment of conception to natural death. Second, the firm conviction that the primary
purpose of sex is procreation. Let me
discuss these two key concepts one at a time.
The Catholic Church has always
taught that human life is precious from the moment of conception until natural
death. Once society abandons this
conviction, there is no rational argument in the whole world that can oppose
abortion, partial birth abortion, assisted suicide, and the euthanizing of the
infirmed and elderly. If you think I’m
joking, consider this: Princeton’s
atheist professor Peter Singer has gone so far as to suggest that children
under the age of one year (he calls them “neonates”) should not be accorded
full human status. This would allow
society to destroy them in the event they are handicapped or inconvenient. If you think this notion is horrendous (as I
do), what rational argument can you use to oppose it other than the conviction
that human life is precious from conception to natural death? Once you abandon this idea, any restriction
on the killing of human life is purely arbitrary. Yet those who govern us have been throwing
this idea out the window ever since Roe versus Wade in 1973.
So much for vital taproot number
one. Human life is precious from the
moment of conception until natural death.
Now for the second of our civilization’s vital taproots.
The Catholic Church has consistently
maintained that the primary purpose of sex is procreation. Every sexual union between a husband and wife
must be at least open to offspring. Does
this mean that sexual intimacy between a husband and wife does not have to be
an expression of love? Of course
not! Every sexual act between a husband
and wife ought to be both unitive and
procreative. It ought to bring a married
couple together in love and at the same time be open to the giving of
life. Yet the primary purpose of sex is
procreation. Let me explain with an
analogy involving my favorite topic—food.
The primary purpose of food is
nutrition. Does this mean that we ought
not to enjoy what we eat? By no
means! Pleasure and nutrition should
always be united in the act of eating.
As a matter of fact, if you don’t enjoy your food, something is
wrong. Yet the primary purpose of eating
is nutrition, not enjoyment. Why? Because there are many things we can do
in life to bring us pleasure. Fishing,
tennis, a good book, a wholesome movie, a hike through the mountains are all
legitimate sources of joy. There is,
however, only one way by which we normally take in nutrition, and that is
through eating.
Similarly, the Church has always
taught that the primary purpose of sex is procreation. Again, does that mean that a husband and wife
do not have to express love in their sexual intimacy? Heavens no!
The giving of love and the giving of life should always be united in the
act of sexual intimacy. As a matter of
fact, if you don’t love your spouse, something is wrong. Yet procreation (and not love) is the primary purpose of sex. Why?
Because there are numerous ways by which a husband and wife can express
love. A dinner out, an exchange of
gifts, the mutual sharing of joys and hardships—these are all legitimate ways
of expressing love. Yet there is only
one way by which children ought to be brought into the world, and that is
through sexual union.
Procreation
is the primary purpose of sex. Once this
idea is abandoned, it is not long before the purpose of sex becomes recreation
rather than procreation. Then there is
no rational argument in the whole world that would forbid sex with anything and
everything. If you think I’m joking, I
give you again Peter Singer at Princeton.
He actually argues for the merits of bestiality! If you think this is disgusting (as I do)
what rational argument can you use to oppose it other than the conviction that
the primary purpose of sex is procreation?
Once you jettison this idea, any restriction on sex is purely arbitrary. Yet, ever since the 1960s with the advent of
the birth control pill, there are those who are trying to separate our society
from this vital taproot. The primary
purpose of sex is procreation.
I
know what some of you are thinking: Why is this crazy priest preaching such a
downer homily on, of all days, Mother’s Day? For one thing, these are timely issues. Pro-abortion Kathleen Sebelius is going to be
a commencement speaker at Georgetown University. She personifies the severing of taproot #1. Our President has come out this week in favor
of so-called “gay marriage.” He
personifies the severing of taproot #2. Yet
I have a deeper reason. Once we abandon
the idea that human life is precious from the moment of conception to natural
death, once we jettison the idea that the primary purpose of sex is
procreation, then human mothers become an endangered species. Can anyone argue this in the face of the
declining birthrates in the West? Our
Lord warned that this would happen. On
His way to the Cross he predicted (Luke 23:28), “Weep not for me, but for
yourselves and for your children, for days
are coming when men will say. ‘Blessed are the barren and the wombs that
never bear.’” We have severed our
society from its very roots. Unless we
make an immediate about-face, there can be only one result.
Dear
Lord, have mercy on us all!
0 Comments:
Post a Comment